The story of Saul is one of the most fascinating and instructive stories in the bible. It’s interesting not only as part of the history of Israel, but as a character study. Saul’s life has so many lessons for us – we can learn a lot about what to do and what not to do as Christians.
Children’s bible story books give the bare basics about Saul. All we learn from them is that he was the king of Israel when David was young; that he gave David his armour when David was about to fight Goliath; that he was Jonathan’s father; and that he tried to kill David. The stories usually only include him as part of the background to the story of David.
But, in fact, the story of Saul has all the elements of a Shakespearean tragedy:
- Madness and tormented emotions
- And everybody dies in the end
Unless we read the bible’s account of Saul for ourselves, we miss out on a great deal of what will be helpful for us. Paul says that everything in the Old Testament was written for US so that we might have encouragement and hope (Rom 15:4). Saul’s life, in particular, is teaching by illustration and example. We learn from his mistakes. We observe his life and are warned as we see his folly and the tragedy that resulted from it.
In short, as we look at Saul, we see what led to the fall of a great man.
Who was Saul?
What sort of a person was Saul? His story is told in the First Book of Samuel chapters 9-31; that’s more than half of that book! And from that book we learn some of his characteristics; qualities that we, as Christians, ought to be striving for – some of them, at least.
- Saul epitomizes ‘tall, dark and handsome’ (1 Sam 9:2)
- obedient to parents – 9:3
- considerate of parents – 9:5
- religious – 9:7
- humble – 9:21
- guided by God – 10:9
- Spirit-filled – 10:10
- patriotic – 11:1-7
- successful and brave – delivered the Israelite people of Jabesh-Gilead from the cruel oppression of Ammon – 11:11
- merciful – didn’t kill those who earlier opposed him – 10:27; 11:12-13
- great military leader – defeated all Israel’s enemies – 14:47-48
- leader of the people of God – 15:1-5
If he was a leader in today’s Church he would be thought of very highly, and would likely have a huge congregation and/or television audience. He would be the Christian’s pin-up boy.
But Saul’s problem was that although he started off well, he didn’t finish so well (Mk 13:13). He started off as a blazing light but went out with a fizz.
Saul “Obeys” God
What happened that things changed so badly? Well, he was told very specifically by God’s prophet what God wanted him to do. He didn’t have to look at the bible, compare scripture with scripture, and try to sort out which way he should go – he was given a specific, detailed instruction directly from God. “Now go and smite Amalek, and utterly destroy all that they have, and spare them not, but slay both man and woman, infant and suckling, ox and sheep, camel and ass” (1 Sam 15:3).
It was straightforward really – destroy the whole nation of Amalek. A hard thing, you might think – and sceptics today love passages like this because they’re able to show up God for the tyrant they think he is. But God has them in derision and laughs at such people (Ps 2:4-5). And neither did Saul have to worry about the morality of such a command – indeed, he wasn’t worried about it – because that was in God’s hands. All he had to do was exactly as he was told. He was even allowed to choose his own time and method.
God wanted the Amalekites exterminated – the people, the animals, the goods, everything – even their memory was to be blotted out. It was to be absolute, complete, utter destruction, obliteration, and oblivion. But why would a God of love and mercy issue a command of genocide? Because the Amalekites had tried to destroy God’s people Israel (1 Sam 15:2). When the people of Israel were escaping from Egypt, Pharaoh’s army pursued them to destroy them; but God turned the tables on Pharaoh and destroyed him with his army in the Red Sea (Exod 14:31). God then led Israel into the wilderness of Sin (wherein is Mt Sinai). It was during this time that they were attacked without provocation by Amalek (Exod 17:8-16). Consequently, God instructed Moses to write, and declared “I will utterly put out the remembrance of Amalek from under heaven. And Moses built an altar, and called the name of it Jehovah-nissi: For he said, Because the LORD hath sworn that the LORD will have war with Amalek from generation to generation” (Exod 17:15-16). God destroyed two nations for the sake of his own people, whom he regarded as his first-born son (Exod 4:22). God says of them, “…he that toucheth you toucheth the apple of his eye” (Zech 2:8).
So Saul dutifully went out to battle with 210,000 troops and God gave him total victory. They killed every living thing……except the best sheep, the best cattle, the best donkeys, the best camels……and the Amalekite king. In other words, they only destroyed what they thought was worthless. And in so doing, Saul disobeyed God. It changed everything.
As a result, God rejected Saul as king. Despite his earlier good deeds and qualities, Saul was rejected. He had disobeyed God and his rejection was irrevocable: “And also the Strength of Israel will not lie nor repent: for he is not a man, that he should repent” (1 Sam 15:29). This demonstrates the principle outlined in the prophet Ezekiel chapter 18:1-32. And it is not to be taken lightly. Saul thought he could justify keeping the best back from destruction; after all, wasn’t he going to offer the best of the best to God as a sacrifice? How could God say “No” to that? When questioned by Samuel as to why there were so many animals present, he said “They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice unto the LORD thy God” (1 Sam 15:15).
Perhaps Saul, still in the first flush of his great victory, thought he was indispensable to God now; perhaps even that he could cajole God; and that God would be pleased to have all these nice fat animals sacrificed to him. Whatever he thought and however he tried to cover his disobedience with a pious gloss, and then shift the blame to the people, God wasn’t impressed, and he made this clear to Samuel. He said “It repenteth me that I have set up Saul to be king: for he is turned back from following me, and hath not performed my commandments” (1 Sam 15:11).
Thus, when Samuel confronted Saul he said “Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams. For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from being king” (1 Sam 15:22-23).
Thus began Saul’s slide into sin, sorrow, fear, and infamy, and a brutal and ignominious death.
The Massive Consequences of Saul’s One Sin
One of the great tragedies of sin is that it is very far-reaching and many other people, often innocent, suffer the consequences of another’s sin. The most obvious and greatest example is that of Adam and Eve. Because they chose to disobey God, their one act of rebellion brought death, chaos, selfishness and bondage to sin to all humanity, and ripped the whole of creation away from God (Rom 5:12; 8:20-23).
Saul’s rebellion however, was not on such a grand scale as Adam’s – none is; none could be. Nonetheless he brought tragedy and suffering not only upon himself but on his family, and on the nation. In his obedience to God he delivered Israel from all its enemies (1 Sam 14:47-48); in his disobedience he brought the nation into bondage to its enemies.
- God took Saul’s kingship away from him (1 Sam 13:13-14; 16:1)
- 1 Sam 16:14 – God’s Spirit departed from Saul and an evil spirit from God terrified him (marginal note)
- He fell into further sin by repeatedly trying to murder David
- The whole town of Nob, with all its inhabitants (who were priests), their wives, their children and their livestock, were slaughtered by Saul because the priest Ahimelech unwittingly helped David escape from him (21:1-9; 22:9-23)
- He consulted a medium to communicate with the dead prophet Samuel to seek guidance from him – 28:7-20
- Thus the Lord became Saul’s enemy – 28:16
- Saul died a brutal and humiliating death (31:3-5); his head was severed from his body and fastened in the temple of Dagon (31:8-9; 1 Chron 10:10); and his body nailed to the wall of Beth-Shan, along with the bodies of his sons – 31:10
- Saul’s sons were killed in battle – 28:19. Their deaths were a direct result of Saul’s disobedience. Jonathan was a good man, and not complicit in his father’s sin, but he was still killed
- Saul’s army was destroyed and a vast number killed – 31:6
- Israel was conquered and occupied by an enemy that hated them – 31:7
Saul would have had no idea what he was about to unleash on his family and the nation when he held back the best of the animals captured from the Amalekites. It was only a little thing, it seemed to him, and God wouldn’t mind. But God did mind; God was justifiably angry at Saul for his rebellion which, to God, is as the sin of witchcraft. And all this from one act of disobedience.
Sin always has consequences (Jas 1:14-15). Even though God may have forgiven us, the consequences of our sin can still follow. For example, when King David committed adultery with Bathsheba, lied and murdered to cover up his sin, and later repented, he was truly forgiven by God; but the consequences still followed and they were disastrous, both to David and Bathsheba in the death of the child that was born to them; to David’s son Absalom; to those concubines of David whom Absalom publicly raped; and to the nation which was plunged into civil war. Yes, David was forgiven for his sin, but the consequences of it were enormous.
The Personal Cost to Saul
Saul was a humble and unknown man when God chose him to be king of Israel (1 Sam 9:16; 10:1). To equip him for this great responsibility, God anointed him with his Spirit (1 Sam 10:5-13): “And the Spirit of the LORD will come upon thee, and thou shalt prophesy with them, and shalt be turned into another man…..and the Spirit of God came upon him, and he prophesied among them” (10:6, 10). This is comparable to the passage in Numbers 11:16-17; 24-30, where God gave Israel seventy men to assist Moses in leading the people, empowering and equipping them by his Holy Spirit.
However, because of Saul’s sin, God took the kingdom away from him and gave it to another (1 Sam 13: 13-14; 16:1). Even though Saul pleaded for forgiveness, it was denied him: “And Saul said unto Samuel, I have sinned: for I have transgressed the commandment of the LORD, and thy words: because I feared the people, and obeyed their voice. Now therefore, I pray thee, pardon my sin, and turn again with me, that I may worship the LORD. And Samuel said unto Saul, I will not return with thee: for thou hast rejected the word of the LORD, and the LORD hath rejected thee from being king over Israel” (1 Sam 15:24-26).
What sobering words are these! Saul pleads for pardon and is rejected! And the Spirit whom God had given him to enable him to rule his people “departed from Saul, and an evil spirit from the LORD troubled him” (1 Sam 16:14); and God became his enemy (1 Sam 28:16).
Did Saul lose his salvation?
Well, I can’t answer that question conclusively; only God knows. However, a surface reading of Saul’s actions and behaviour subsequent to his rejection by God as king would suggest that he wasn’t saved (see also 2 Sam 21:1-14; 1 Chron 10:13-14; 13:3; Matt 7:16, 20). And God’s promise to David that his son (Solomon) would build him (God) a temple seems to confirm it: “I will establish his kingdom. He shall build me an house, and I will establish his throne for ever. I will be his father, and he shall be my son: I will not take my mercy away from him, as I took it from him that was before thee (i.e. Saul)” (1 Chron 17:11-13). Perhaps we should just leave it there.
But how many people in the Old Testament do we see whose lives were far from godly, yet we have no doubt they were believers. Samson, for example, lived an appalling life characterized by immorality, violence and revenge; yet his name is recorded in Hebrews chapter 11 as a man of faith (Heb 11:32). When Samson was dallying with Delilah, and she was trying to find out the source of his great strength, the narrative tells us “And she said, The Philistines be upon thee, Samson. And he awoke out of his sleep, and said, I will go out as at other times before, and shake myself. And he wist not that the LORD was departed from him” (Judges 16:20).
Matthew Henry comments here: “Many have lost the favourable presence of God and are not aware of it; they have provoked God to withdraw from them but are not sensible of their loss”. I can’t help but think (wishful thinking, I admit) that this was Saul’s situation. After all, he experienced the presence of God in ways that most people never would, and then was told that God had rejected him from being king. Samson’s situation was perhaps more enviable than Saul’s in that he didn’t know that God had left him; whereas Saul was told repeatedly that God had rejected him from being king, and though he sought pardon, it was refused. How devastating must that have been for him?
The feeling of rejection is a powerful emotion and can cause us to react strongly and uncharacteristically. And then to know and see the person who had been chosen to replace him must have been galling to Saul. Saul knew that his family was to be replaced by another, and, as we see both in the Old Testament and in the annals of history, it was common for the new reigning king to murder all the family members of the previous king to eliminate any possible threat to his throne; so perhaps Saul, in trying to kill David, was trying to protect his family. Did he not identify this threat when he said to Jonathan “For as long as the son of Jesse liveth upon the ground, thou shalt not be established, nor thy kingdom” (1 Sam 20:31). And the narrative does tell us that Saul was afraid of David after he saw that God was with him (1 Sam 18:12, 15, 29).
In trying to kill David, Saul was aggravating his sin by trying to prevent the declared purpose of God, because prior to this Saul had provoked him in offering a sacrifice by his own hand before the battle with the Philistines. Instead of waiting for Samuel who had arranged to meet him before the battle to sacrifice to the Lord, and whose arrival was delayed, Saul took it upon himself to offer the sacrifice as he saw the people slipping away in fear of the overwhelming size of the Philistine army (1 Sam 13:5-6). Because of his sacrilege and disobedience, Saul was told “Thou hast done foolishly: thou hast not kept the commandment of the LORD thy God, which he commanded thee: for now would the LORD have established thy kingdom upon Israel for ever. But now thy kingdom shall not continue: the LORD hath sought him a man after his own heart, and the LORD hath commanded him to be captain over his people, because thou hast not kept that which the LORD commanded thee” (1 Sam 13:13-14).
But Saul wasn’t only experiencing normal human emotions of loss, rejection and anguish; he was also being tormented by an evil spirit, and this is enough to make the sanest person irrational and violent. Inconsistently however, possibly uncharacteristically, and perhaps influenced somehow by the evil spirit, he even tried to kill his own son, Jonathan, when Jonathan challenged him as to why he wanted to kill David (1 Sam 20:32-33); this is not the Saul we were introduced to at the beginning of the narrative.
Evidence of Grace
At first sight, there seems to be very few evidences of grace in Saul’s life and we need to look hard to find them; but what we do find is significant. To begin with, we’re told that Saul was given “a another heart” and filled with the Holy Spirit: “And it was so, that when he turned his back to go from Samuel, God gave him another heart: and all those signs came to pass that day. And when they came thither to the hill, behold, a company of prophets met him; and the Spirit of God came upon him, and he prophesied among them” (1 Sam 10:9-10). Surely, this passage tells us that Saul was a saved man? And is this not almost identical to what happened to Cornelius whom God had called to be the first fruit of the Gentiles in Acts chapters 10 and 11?
Some commentators think it is proof of Saul’s conversion. It may well be such proof but, as much as I’d like to believe that, I’m not so sure. I think it is an Old Testament way of describing Saul’s being equipped to be king. What makes me unsure is that when Saul wanted David to be found and brought to him so he could kill him (1 Sam 19:11, 15) and David escaped; and when after this, Saul was told that David was at Naioth in Ramah, he sent messengers to bring him back, the Holy Spirit came upon the messengers and they prophesied. This happened three times (1 Sam 19:19-21). Then Saul himself went after David and he, too, was stopped by the Holy Spirit and he prophesied all that day and all that night (1 Sam 19:22-24). This was not evidence of salvation because Saul did not relent or repent, and still sought David to kill him.
Nevertheless, Saul still demonstrated evidence of grace. When he was told that God had rejected him from being king, his first words to Samuel were: “I have sinned: for I have transgressed the commandment of the LORD, and thy word: because I feared the people and obeyed their voice. Now therefore, I pray thee, pardon my sin, and turn again with me, that I may worship the LORD” (1 Sam 15:24-25). Samuel then identified the exact nature of Saul’s sin (“thou hast rejected the word of the LORD”) and he reiterated that Saul had been rejected as king. Saul again pleaded with Samuel, saying “I have sinned: yet honour me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I may worship the LORD thy God. So Samuel turned again after Saul; and Saul worshipped the LORD” (1 Sam 15:30-31).
Here we are shown Saul’s response, his first reaction, his first desire, when his kingship was taken away. It was to name and confess his sin; to ask for pardon; to ask to be able to worship God, thus acknowledging that God was righteous in his dealing with him. This is the response of a righteous man, a man of grace. He could have challenged Samuel and stood firm as king, not allowing anyone to question or challenge his own actions; he could have ordered that Samuel be put to death for challenging him.
The importance of confessing his sin can be gathered from the book of Joshua when Israel had captured and destroyed Jericho. Achan had kept some items he came across during the battle and he was found out. Joshua confronted him and urged him “My son, give, I pray thee, glory to the LORD God of Israel, and make confession unto him; and tell me now what thou hast done; hide it not from me” (Josh 7:19).
Let us compare Saul’s response when rebuked by the prophet for his sin of intruding into the priest’s office, with that of King Uzziah, who was also rebuked by a priest for the same sin. It is written of Uzziah that “And he did that which was right in the sight of the LORD, according to all that Amaziah his father did. And he sought God in the days of Zechariah, who had understanding in the visions of God: and as long as he sought the LORD, God made him to prosper” (2 Chron 26:4-5). Then we’re told “But when he was strong, his heart was lifted up to his destruction: for he transgressed against the LORD his God, and went into the temple of the LORD to burn incense upon the altar of incense” (2 Chron 26:16), and he was resisted by the priests and rebuked. His immediate response was one of anger; consequently, he was instantly struck with leprosy by God for his sin.
Likewise, there is the account of King Asa, of whom the bible says “And Asa did what was good and right in the eyes of the LORD his God…” (2 Chron 14:2). When he was rebuked by God through the prophet Hanani for seeking military help from the Syrians instead of seeking God first, he “was wroth with the seer, and put him in a prison house; for he was in a rage with him because of this thing. And Asa oppressed some of the people the same time” (2 Chron 16:10).
So in this comparison between Saul, and Uzziah and Asa who were both commended in scripture for their righteousness, Saul comes out very well indeed. His heart was not lifted up with arrogance as were Uzziah’s and Asa’s, but he was concerned over his sin and sought God for pardon.
And it should be pointed out here that God only rejected Saul from being king; nowhere are we told that God rejected Saul himself. How many Old Testament characters do we read about who sinned in ways that amaze us, yet they were still regarded by God. So when we consider whether or not Saul was saved, we ought to look at God who is gracious and who has pardoned our sin, rather than at the murky hearts of sinners and their deeds. God looks at the believer through Christ; therefore he sees no sin in his people but only pure righteousness. And Paul’s statement in Romans is illustrated so well: “But where sin abounded, grace did much more abound: That, as sin reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord” (Rom 5:20-21).
And Saul’s sins certainly abounded; the slaughter of the priests and their families living in the city of Nob because one of them unwittingly helped David escape was by no means insignificant and we can’t brush it aside (1 Sam 21:1-9; 22:9-19). Even God doesn’t brush sin aside; he punishes it to the full extent: “the soul that sinneth, it shall die” (Ezek 18:4, 20). So God sent his Son, Jesus Christ, to suffer and die in the place of sinners; every one of our sins was fully punished in Christ; all our sins were heaped upon him and he has paid in full the debt we owe to God. “The LORD is merciful and gracious, slow to anger, and plenteous in mercy. He will not always chide: neither will he keep his anger for ever. He hath not dealt with us after our sins; nor rewarded us according to our iniquities. For as the heaven is high above the earth, so great is his mercy toward them that fear him. As far as the east is from the west, so far hath he removed our transgressions from us” (Psalm 103:8-12).
There is yet a further and most wonderful testimony to the life and achievements of Saul. When David discovered that Saul was dead he grieved over him and sang this dirge. But as the song is in scripture it is inspired by the Holy Spirit; therefore it must be the expression not only of David, but of God himself as to how he saw Saul.
The beauty of Israel is slain upon thy high places: how are the mighty fallen!
Tell it not in Gath, publish it not in the streets of Askelon; lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph.
Ye mountains of Gilboa, let there be no dew, neither rain upon you, nor fields of offerings: for there the shield of the mighty is vilely cast away, the shield of Saul, as though he had not been anointed with oil.
From the blood of the slain, from the fat of the mighty, the bow of Jonathan turned not back, and the sword of Saul returned not empty.
Saul and Jonathan were lovely and pleasant in their lives, and in their death they were not divided: they were swifter than eagles, they were stronger than lions.
Ye daughters of Israel, weep over Saul, who clothed you in scarlet, with other delights, who put ornaments of gold upon your apparel.
How are the mighty fallen in the midst of the battle! O Jonathan, thou wast slain in thine high places. I am distressed for thee, my brother Jonathan: very pleasant hast thou been unto me: thy love to me was wonderful, passing the love of women.
How are the mighty fallen, and the weapons of war perished! (2 Sam 1:19-27).