“Who is a liar but he who denies that Jesus is the Christ? He is antichrist who denies the Father and the Son. Whoever denies the Son does not have the Father either; he who acknowledges the Son has the Father also” (1 Jn 2:22-23 NKJV).
One of the many ignorant criticisms that Muslims bring against the bible is that Jesus never claimed to be God; he only ever called himself a prophet, and nothing more. And they say that Jesus didn’t make Christianity or even intend to; he only came as a Jew for Jews, and that it was the apostle Paul who invented Christianity, making more of Jesus than Jesus himself did. The Liberals, Higher Critics, Unitarians, and skeptics also claim that the gospels don’t prove that Jesus is God.
But, in fact, the gospels do demonstrate that Jesus is God and they’re very clear about it, as I’ve already shown in my articles on the gospels of Matthew and Luke. But in their denials that the gospels do say or prove that Jesus is God, or that Jesus claimed deity, the enemies miss the point. Jesus didn’t come to prove he is God; he came as the messenger of God, and he claims that (e.g. Jn 4:34; 8:42); nonetheless, Jesus himself did claim deity as well. However, because Son of God and Son of Man are also terms of deity, especially in Jesus’ case, we see him revealed as God; that the unique messenger of God is God himself (e.g. Matt 1:23; Rev 1:8, 11, 18 cf Isa 9:6, 44:6; 48:12; Ezek 34:11-31) . He frequently equates himself with God by saying things such as “He who has seen me has seen the Father” (Jn 14:9; 13:31); and showing how he and the Father did the same works e.g. 14:5-14; so he doesn’t hide his identity. But it was not his mission to bring glory to himself; he was sent to glorify the Father (Jn 17:4-5), and to announce that the kingdom of God had come (Mk 1:15). He came, not as an avenging deity to bring judgment and condemnation on the world (Jn 12:47) – he will be doing that when he returns to earth (Matt 25:31-46) – but to bring salvation and to reconcile God and humanity (2 Cor 5:19).
It is true that Jesus is called a prophet. Moses foretold his coming and said he would be a prophet like himself (Deut 18:15-22). The Jews were expecting this prophet, the Messiah, the son of David, and they thought it might have been John the Baptist; so they asked him “Who are you?…..Are you Elijah?….Are you the Prophet?” (Jn 1:19, 21). The common Jewish people recognised him too: “So the multitudes said, ‘This is Jesus, the prophet from Nazareth of Galilee’” (Matt 21:11). When Peter was speaking to the Jews after Jesus had ascended to heaven, he confirmed that Jesus was the prophet foretold by Moses (Acts 3:22). And yet Jesus was much more than a prophet, as John tells us throughout his writings.
The Word Was God
“In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without him nothing was made that was made. In Him was life; and the life was the light of men”. These are John’s opening words to his gospel (Jn 1:1-4). He doesn’t waste time in getting to the point, nor does he mince his words. Not only was “the Word” God; we’re also told that the Word was with God i.e. here is John’s introduction not only to Jesus, but also intimation of the Trinity.
And just as John sets these words (1:1-3) at the beginning of his gospel, he connects them with God and his creative acts in Genesis 1:1: “In the beginning God created the heavens and the earth”.
So we see that John didn’t invent the idea that Jesus is God, and second Person of the Trinity; it is also clearly stated elsewhere in the New Testament, and has its foundation in the Old Testament, as John shows.
And just to make sure that we don’t confuse “the Word” with somebody other than Jesus, John assures us, “And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth” (John 1:14; 1 Jn 1:1-4; see also 1 Tim 3:16). He reiterates the deity of Jesus the Son, Jesus the Word, by declaring: “No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared him” (Jn 1:18). Again, in his first letter he says of Jesus: “This is the true God and eternal life” (1 Jn 5:20).
Jesus Claims Equality with God
The Angel of the Lord
In the passage of the burning bush, the first description of the speaker of the voice emanating from the flames was the angel of the LORD (Ex 3:2). Then, in verse 4, he is identified as Jehovah (the LORD), and God. Again, in verse 6, we read, “Moreover He said, ‘I am the God of your father—the God of Abraham, the God of Isaac, and the God of Jacob.’ And Moses hid his face, for he was afraid to look upon God” (Ex 3:6). And when Moses asked God his name, he said, “‘I AM WHO I AM.’ And He said, ‘Thus you shall say to the children of Israel, ‘I AM has sent me to you’” (Ex 3:14). This was none other than Yahweh.
It was Yahweh, the speaker from the burning bush, who went before the children of Israel as a pillar of cloud by day and a pillar of fire by night when they were leaving Egypt (Ex 13:21-22); it was Yahweh who dried up the Red Sea so that Israel could cross, and destroyed Pharaoh and his army as they tried to follow them (Ex 14:1-31); it was Yahweh who led Israel through the wilderness in the books of Exodus, Numbers and Deuteronomy; and it was Yahweh who, during this time, gave them manna to eat (Ex 16:14-26 cf Ps 78:25 where it is called “angels’ food”), and “spiritual” water to drink (Num 20:2-13).
Equality with God
And so it was no accident that Jesus claimed the very name of God for himself – he knew exactly what he was saying to the Jews with whom he was disputing, and exactly what it implied. Jesus said to them: “‘Your father Abraham rejoiced to see My day, and he saw it and was glad.’ Then the Jews said to Him, ‘You are not yet fifty years old, and have You seen Abraham?’ Jesus said to them, ‘Most assuredly, I say to you, before Abraham was, I AM.’ Then they took up stones to throw at Him; but Jesus hid Himself and went out of the temple, going through the midst of them, and so passed by” (Jn 8:56-59).
This was no bluff to protect himself from the malice and wrath of the Jews. Jesus had already experienced their outrage and furious anger when he told them that God was his Father – a claim to deity; so he knew what their response would be when he claimed the name of Yahweh by saying of himself, “I am”. The earlier incident occurred after Jesus had healed a man on the Sabbath day. John describes that occasion: “But Jesus answered them, ‘My Father has been working until now, and I have been working.’ Therefore the Jews sought all the more to kill Him, because He not only broke the Sabbath, but also said that God was His Father, making Himself equal with God” (Jn 5:17-18).
The Good Shepherd
And on a third occasion, he again claims deity. John relates it for us: “‘I am the good shepherd. The good shepherd gives His life for the sheep….My sheep hear My voice, and I know them, and they follow Me. And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand. My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father’s hand. I and My Father are one.’ Then the Jews took up stones again to stone Him. Jesus answered them, ‘Many good works I have shown you from My Father. For which of those works do you stone Me?’ The Jews answered Him, saying, ‘For a good work we do not stone You, but for blasphemy, and because You, being a Man, make Yourself God’” (Jn 10:11, 27-33).
Jesus twice claims deity in this passage. The first claim is that he calls himself “the good shepherd”, thus identifying and equating himself with, and claiming to be the Messiah who was now come. In these claims, he alludes to Ezekiel 34 where God rebukes the Israelite leaders, whom he calls “the shepherds of Israel”, in reality false shepherds, for abusing the people of Israel, God’s people, and robbing and exploiting them (Ezek 34:1-10). And he describes himself as the shepherd of Israel, caring for his flocks and herds, and pronouncing judgement on the false shepherds (Ezek 34:11-22 cf Jn 10:1, 5, 8, 10, 12-13; see also Isa 40:10-11). And then tells them “I will establish one shepherd over them, and he shall feed them – My servant David. He shall feed them and be their shepherd” (Ezek 34:23).
In the second of the two claims to equality with God in this passage and therefore deity, he says “I and my Father are one”. This outraged the Jews. They knew he didn’t mean that He and the Father were merely one in purpose, but one in essence. So they tried yet again to kill him for blasphemy.
Alpha and Omega
And when we read of the resurrected Jesus in heaven, he speaks as God himself, once again taking to himself the names and titles of Jehovah. When he appeared to John, the description of him is the same as the vision of God seen by Daniel (Dan 10:4-9); and when John fell at his feet as dead (Rev 1:17), as did Daniel when he saw the same God, Jesus assured him, saying, “Do not be afraid; I am the First and the Last: I am he who lives, and was dead, and, behold, I am alive for evermore, Amen. And I have the keys of Hades and of Death” (Rev 1:17-18). These titles are those by which Jehovah refers to himself (Ezek 1:26; Isa 41:4; 44:6; 48:12). And Jesus unashamedly takes them to himself.
All scripture references in this article are taken from the New King James Version, online at BibleGateway.
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